Charlie Todd, the founder of ImprovEverywhere gave an entertaining, hilarious and refreshing talk about shared experience of absurdity. Be it the seventy synchronized dancers in storefront windows or the ‘ghostbusters’ running through the New York Public Library (he even staged a prank at his own wedding!), Todd shows us how he uses these public scenes to bring people together, and reminds us that sometimes, we do no need a reason to have fun. Not everything needs to have a point! Not only that it is fun, it’s also a different, innovative and brilliant way to make the world a better place, that is, cheer up those who experience this absurdity which may improve world’s productivity for that particular day!

Beyond that, what’s interesting is how ‘shared experiences’ NEVER failed to move us. When people come together for a purpose (or lack thereof), something else seems to be at work here. Collective power is synthesized, which has the potential to bring about a more consequential emergent outcome. In his talk about language being the window into human nature, Steven Pinker highlighted a point about mutual knowledge vs individual knowledge. Consider two citizens A and B living in a country ruled by a dictator called X:

Individual knowledge:
1. A hates X and B hates X
2. A does not know that B hates X too
3. B does not know that A hates X too

Mutual knowledge
1. A knows that B hates X
2. B knows that A hates X
3. A knows that B knows that A hates X
4. B knows that A knows that B hates X
5. Repeat the above recursively.

The reason why in the history of human civilization, political revolution always happens when a crowd gathers in a public square is not because A and B suddenly realize that they hate the dictator, but a change in state of knowledge, from individual knowledge to mutual knowledge, now that they both know that they both hate X, together with citizens C, D, E etc, this knowledge then gave them the collective power to challenge the dominant force.

Alas, one shall not discuss Todd’s kind of shared experience with social activism within the same premise before knowing the clear distinctions between these two. The gatherings in the videos, are formed by a weak-tie, and low risk network. But social activism is extremely high-risk, and will only succeed if the network is formed by a group of highly committed people for that particular cause.

I want to talk about that later in the next post where I’ll share my views on Occupy Wall Street, so til then, enjoy the video and have some mindless fun!

My brother earns less than RM2000 a month as a fresh graduate in Malaysia. It’s peanuts, many would think. But upon receiving his first salary, he gave my mom RM600 to pay for his car installment, and another RM50 to my dad as allowance.

Sometimes, one doesn’t have to look too far away for people to look up to.

Following the US raising debt ceiling negotiations was like watching an afternoon soap opera. After the prime-time drama in Washington and the House of Congress finally reached an agreement to raise the debt ceiling, there wasn’t even a pregnant pause to breathe a sigh of relief before Standard & Poor decided to downgrade the US credit ratings to AAA to AA+, causing the market to go on a crazy mass selling.

Anyone with basic financial literacy knowledge, or even the financial illeterates understand that when you’re in debt, there’s only two way to go about it – you either have to spend less or increase your income. This concept applies to every single person and entity, be it individuals, companies or governments, and it explained why the debt debate mostly revolved around raising taxes (country’s income) and cutting spending (country’s expenses).

The Republicans – the extreme right-wing or the TEA Party to be more specific, looked more like Martians in this political drama. They held the country’s economy (or the world’s) hostage by refusing a tax hike during the Congress negotiations. In their opinion, raising taxes will further threaten the already fragile and depressed economy. Investors will flee the country and invest their money somewhere else. Why should the rich, the hardworking ones condoned those in the lower class who depend on welfare and a government who spend and spend? If I’ve worked hard, I will not want to share my fruit I ripped with those who didn’t, sounds about right? Sounds fair too.

However, a simple story rarely represents the entire picture. A recent New York Time’s op-ed “Stop Coddling with the Rich“, Warren Buffet used himself as an example of how the mega-rich people have long been blessed by those in Capitol Hill, and it’s about time they too be part of this ‘shared sacrifice’.

“Last year my federal tax bill — the income tax I paid, as well as payroll taxes paid by me and on my behalf — was $6,938,744. That sounds like a lot of money. But what I paid was only 17.4 percent of my taxable income — and that’s actually a lower percentage than was paid by any of the other 20 people in our office. Their tax burdens ranged from 33 percent to 41 percent and averaged 36 percent,” Warren Buffet

Here’s a simple illustration of what Mister Buffet was saying: Read More

Right after we finished the NOC program, a very good friend of mine, Jin Jing started a mentoring network called vLink. I chipped in my ideas every now and then during our bi-weekly lunch dates, and when asked if I would like to be a mentor for her pilot program, I jumped at the chance. I jumped for two reasons – 1) I would do anything that is non-academic. and 2) I am a big supporter of anyone who makes an effort to do something extra outside school. So for the whole of April, 5 of us sacrificed our sleep-in Saturday mornings and headed down to Jurong Primary School for vLink’s pilot programme.

Us with our mentees


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I still remember how excited I was when the first KFC opened in Rawang. It was as if the fast food chain was a symbol of validation, that our small town was worthy enough. Up until two years ago, I still cannot imagine how a non-capitalistic world will look like. Multi-national companies are flowering in our neighboring countries, and Malaysia’s stagnant foreign direct investment made me question how will we ever play catch-up.

But in the wake of the 2008 global financial crisis, condemns of how the capitalist class in their corrupt culture of greed rampantly exploit global resources and at the same time deliberately neglect the cost of environmental and social consequences forced me to seriously ponder, what other alternatives are there?
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One of the most common questions I got when I first came back from India was, “Was your experience life changing?”. Not in these exact words, but the intent was more or less the same. To be honest, besides confirming the fact that I am indeed a crazy chick, there hasn’t been any epiphanies or big ah-ha moments that washed over like a tsunami wave throughout my 6-week stay in India. What I’ve got were subtle realizations much like gentle tides that lapped my feet while strolling down a beach.

Realization 1: Don’t mistake conscience for adequacy

I went to India with conscience bubbling inside me. Since young I’ve always felt strongly about helping the less fortunate, and want to work for a cause that is bigger than myself. And I thought, before I can go out and proclaim that this is what I’m passionate about, I ought to see what it really is like on the ground.
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“All influence is immoral – immoral from the scientific point of view. Because to influence a person is to give him one’s own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else’s music, an actor of a part that has not been written for him.”Lord Henry, The Picture of Dorian Gray by Oscar Wilde.

Influenced by Natalie Portman.

On 30 December 2011 morning, I read a New York Times article about the urgency for our generation to get away from distractions, to slow down, to find time and space to think. The night of the very same day, I watched ‘Into The Wild’, a poignant movie about Alexander McCandles’ ‘Alaskan Odessey’, about his desperate attempt to drop out of society and the ‘lies’, to go back to nature in search of the ‘truth’. As I stepped into the last day of 2011, I began the first chapter of ‘Born to Run’, a gift received from PlayMoolah’s Christmas Party 2 days ago, and learned about the Tarahumara people, who live in complete isolation, in deep wilderness of the Sierre Madre mountains in Mexico. Not only  are they the greatest runners of all times, Tarahumara men are also bodhisattvas, known for their tranquility and serene nature,

Something seems to be in the works here. Perhaps these last few moments in 2011 already shed some lights on what I should focus on next year, so there’s no need to churn out those new year resolutions that will never be achieved anyway.

On a cheery note, Happy New Year, my dear friends and family!

Beneath those wrinkles and scars, etched not because of age, but a result of those who cannot overcome each other’s differences, you’re still beautiful.

Remember me? The bright-eyed and bushy-tailed small town girl who used to believe in the dream of Wawasan 2020? Now she’s standing just a narrow strait away, in a foreign land she’s trying to call home, looking at you with a mix of emotions -more disappointed and disheartened with each glance, while hanging on to that thin thread of hopefulness.

Never mind how she got there. We all know the story. It’s been told so many times by so many peers who are your children too. While I do appreciate the numerous desperate efforts your politicians put in to try to encourage us, who had fled the country in search for a greener pasture to return home, I don’t think I’m ready yet. I wonder if I’ll ever be ready?

Sometimes I asked my friends back home, “Why don’t you try working in other countries? Why stay in Malaysia when there’s better opportunities out there?” Their faith in the country, and their indefatigable desire to contribute to the Tanah Air is admirable. Are your politicians doing anything to retain these talents? Or are you merely taking them for granted? The best strategy is to lower the annual diaspora moving forward, not bringing that one, two persons back from overseas by offering them feeble perks.

I used to think, if I view the world as one single entity, and that all human beings, regardless of race and nationality, are all brothers, the in-and-out flow of human capital is simply a reshuffling of resources. Citizen A who had gone to Country B is contributing to the Country B’s GDP, while citizen B does the same for Country A. At the end of the day, the net effect to the world will be zero, if not, positive even.

It wasn’t until BERSIH 2.0 that I realized one missing important point – the sense of belonging. On July 9, 50,000 fellow comrades, many clad in the now banned yellow color, braved through stinging tear gas and chemical laced water, to march for a purpose that is bigger than ourselves. In the week leading up to the rally, and the week following after, I fanatically and religiously followed every available update, watched every YouTube video posted on Facebook and read every single international and local op-ed article about Bersih 2.0. Angry at BN’s grotesque, impudent, and accusatory behaviors; deeply moved and inspired by fellow Malaysians who risked their lives in order to uphold the integrity of our country’s democracy, and worried when they got hurt. Truth is, it didn’t matter what they were walking for, at the end of the day, their courage had provided the impetus for a better Malaysia, and more importantly, awakened every single Malaysian to the meaning of people power.

Perhaps what hit me the hardest, was that I know I will never ever feel this way for any another country, be it Singapore, India, or America. The sense of belonging, the sense of pride, the urge to say, “Look! This is happening to my country! This is where I come from!” and other inexplicable feelings that came with it. It’s then I realized, no, the world is not one entity, really. Or at least I have not yet reached the stage where I can view everyone as my equal brother. It’s not simply a reshuffling of resources, and the net effect will not be zero, because we have not taken the sense of belonging into account.

All brothers are equal, but some brothers are closer than other brothers. Please give me enough reason to come home.

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